{"id":10425,"date":"2009-06-16T19:29:50","date_gmt":"2009-06-16T17:29:50","guid":{"rendered":"http:\/\/kulturbloggen.com\/?p=10425"},"modified":"2009-06-16T19:29:50","modified_gmt":"2009-06-16T17:29:50","slug":"albert-camus-framlingen","status":"publish","type":"post","link":"https:\/\/kulturbloggen.com\/?p=10425","title":{"rendered":"Albert Camus: Fr\u00e4mlingen"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/sodergren.com\/kulturbloggen\/wp-content\/uploads\/2009\/06\/camus290.jpg\" alt=\"camus290\" title=\"camus290\" width=\"290\" height=\"200\" class=\"aligncenter size-full wp-image-10444\" \/><br \/>\nNu har Bonniers sl\u00e4ppt en ny\u00f6vers\u00e4ttning av en av milstolparna inom existentialistisk litteratur, n\u00e4mligen \u201dFr\u00e4mlingen\u201d av Albert Camus. Boken utkom f\u00f6rsta g\u00e5ngen 1942 och har hunnit bli en riktig klassiker. <!--more--><\/p>\n<p>S\u00e5 h\u00e4r st\u00e5r det p\u00e5 bokens baksida:<\/p>\n<p>\u201dMersault \u00e4r en vanlig vardagsm\u00e4nniska som slumpen g\u00f6r till m\u00f6rdare. N\u00e4r han st\u00e4lls inf\u00f6r r\u00e4tta f\u00f6r att ha skjutit en arab v\u00e4nds alla hans tidigare handlingar mot honom, han betraktas som totalt k\u00e4nslol\u00f6s och blir f\u00f6rem\u00e5l f\u00f6r hat och f\u00f6rakt.<br \/>\nMen han upplever allt som h\u00e4nder med likgiltighet, ser tillvaron som ett spel av tillf\u00e4lligheter. Han \u00e4r en fr\u00e4mling b\u00e5de f\u00f6r andra och f\u00f6r sig sj\u00e4lv.<br \/>\nMed betydelsem\u00e4ttad precision f\u00e5ngar Camus en central erfarenhet av livet som absurt och meningsl\u00f6st, men gestaltad i en kolonial milj\u00f6 som ger verket starka sp\u00e4nningar under kylan.\u201d<\/p>\n<p><a href=\"http:\/\/www.dn.se\/dnbok\/bokrecensioner\/recension-albert-camusframlingen-1.891786\">H\u00e4r<\/a> kan du l\u00e4sa en bra artikel fr\u00e5n DN.<\/p>\n<p>Vid sidan om Jean-Paul Sarte r\u00e4knas den algerietf\u00f6dde Camus som den viktigaste existentialisten. 1957 tilldelades han nobelpriset i litteratur och tre \u00e5r senare avled han i en bilolycka i Frankrike d\u00e4r han var verksam. <\/p>\n<p>Vad jag framf\u00f6r allt gillar med \u201dFr\u00e4mlingen\u201d \u00e4r hur till synes helt absurda tillf\u00e4lligheter g\u00f6r en n\u00e5gorlunda vanlig person till m\u00f6rdare och hur denna person k\u00e4nner sig likgiltig till sina egna aktioner men \u00e4ven omv\u00e4rldens reaktioner. N\u00e5got som alla kan k\u00e4nna igen sig i trots den extrema kontexten.<\/p>\n<p>Relaterat: <a href=\"http:\/\/www.svd.se\/kulturnoje\/litteratur\/artikel_3055961.svd\">Recension i Svenska Dagbladet<\/a><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/sodergren.com\/kulturbloggen\/wp-content\/uploads\/2009\/06\/framlingen.jpg\" alt=\"framlingen\" title=\"framlingen\" width=\"120\" height=\"168\" class=\"alignright size-full wp-image-10445\" \/>Fr\u00e4mlingen<br \/>\nAlbert Camus<br \/>\nSvensk \u00f6vers\u00e4ttning: Jan Stolpe<br \/>\nAlbert Bonnirs F\u00f6rlag<br \/>\nisbn: 978-91-0-011746-7<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/sodergren.com\/kulturbloggen\/wp-content\/uploads\/2009\/06\/camus600.jpg\" alt=\"camus600\" title=\"camus600\" width=\"600\" height=\"200\" class=\"alignright size-full wp-image-10446\" \/><\/p>\n<p>L\u00e4s \u00e4ven andra bloggares \u00e5sikter om <a href=\"http:\/\/bloggar.se\/om\/Camus\" rel=\"tag\">Camus<\/a>, <a href=\"http:\/\/bloggar.se\/om\/existensialism\" rel=\"tag\">existensialism<\/a>, <a href=\"http:\/\/bloggar.se\/om\/Fr%E4mlingen\" rel=\"tag\">Fr\u00e4mlingen<\/a>, <a href=\"http:\/\/bloggar.se\/om\/Jan+Stolpe\" rel=\"tag\">Jan Stolpe<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nu har Bonniers sl\u00e4ppt en ny\u00f6vers\u00e4ttning av en av milstolparna inom existentialistisk litteratur, n\u00e4mligen \u201dFr\u00e4mlingen\u201d av Albert Camus. Boken utkom f\u00f6rsta g\u00e5ngen 1942 och har hunnit bli en riktig klassiker.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[3,16],"tags":[183,907,1612,1888],"class_list":["post-10425","post","type-post","status-publish","format-standard","category-litteratur","category-recension","tag-albert-camus","tag-bocker","tag-existentialism","tag-framlingen","entry"],"_links":{"self":[{"href":"https:\/\/kulturbloggen.com\/index.php?rest_route=\/wp\/v2\/posts\/10425","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kulturbloggen.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kulturbloggen.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kulturbloggen.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kulturbloggen.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10425"}],"version-history":[{"count":0,"href":"https:\/\/kulturbloggen.com\/index.php?rest_route=\/wp\/v2\/posts\/10425\/revisions"}],"wp:attachment":[{"href":"https:\/\/kulturbloggen.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kulturbloggen.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10425"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kulturbloggen.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}